The first requisite of style is choice of words, and this comes under the head of Diction, the property of style which has reference to the words and phrases used in speaking and writing. The secret of literary skill from any standpoint consist... Read more of DICTION at Speaking Writing.comInformational Site Network Informational
Home - Martyrs - Links

Martyrdom Of Tomkins Pygot Knight Lawrence Hunter And Higbed

Thomas Tomkins was by trade a weaver in Shoreditch, till he was summoned
before the inhuman Bonner, and confined with many others, who renounced
the errors of popery, in a prison in that tyrant's house at Fulham.

Under his confinement, he was treated by the bishop not only unbecoming
a prelate, but even a man; for the savage, because Tomkins would not
assent to the doctrine of transubstantiation, bruised him in the face,
and plucked off the greatest part of the hair of his beard.

On another occasion, this scandal to humanity, in the presence of many
who came to visit at Fulham, took this poor honest man by the fingers,
and held his hand directly over the flame of a wax candle having three
or four wicks, supposing that, being terrified by the smart and pain of
the fire, he would leave off the defence of the doctrine which he had

Tomkins thinking no otherwise, but there presently to die, began to
commend himself unto the Lord, saying, O Lord, into thy hands I commend
my spirit, &c. All the time that his hand was burning the same Tomkins
afterward reported to one James Hinse, that his spirit was so rapt, that
he felt no pain. In which burning he never shrank till the veins
shrank, and the sinews burst and the water spurted into Mr. Harpsfield's
face: insomuch that Mr. Harpsfield, moved with pity, desired the bishop
to stay, saying, that he had tried him enough.

After undergoing two examinations, and refusing to swerve from his duty
and belief, he was commanded to appear before the bishop.

Agreeably to this mandate, being brought before the bloody tribunal of
bishops, and pressed to recant his errors and return to the mother
church, he maintained his fidelity, nor would swerve in the least from
the articles he had signed with his own hand. Having therefore declared
him an obstinate heretic, they delivered him up to the secular power,
and he was burned in Smithfield, March 16th, 1555, triumphant in the
midst of the flames, and adding to the noble company of martyrs, who had
preceded him through the path of the fiery trial to the realms of
immortal glory.

William Hunter had been trained to the doctrines of the reformation from
his earliest youth, being descended from religious parents, who
carefully instructed him in the principles of the true religion.

Hunter, then nineteen years of age, refusing to receive the communion at
mass, was threatened to be brought before the bishop; to whom this
valiant young martyr was conducted by a constable.

Bonner caused William to be brought into a chamber, where he began to
reason with him, promising him security and pardon if he would recant.
Nay, he would have been content if he would have gone only to receive
and to confession, but William would not do so for all the world.

Upon this the bishop commanded his men to put William in the stocks in
his gate-house, where he sat two days and nights, with a crust of brown
bread and a cup of water only, which he did not touch.

At the two days' end, the bishop came to him, and finding him steadfast
in the faith, sent him to the convict prison, and commanded the keeper
to lay irons upon him as many as he could bear. He continued in prison
three quarters of a year, during which time he had been before the
bishop five times, besides the time when he was condemned in the
consistory in St. Paul's, February 9th, at which time his brother,
Robert Hunter, was present.

Then the bishop, calling William, asked him if he would recant, and
finding he was unchangeable, he pronounced sentence upon him, that he
should go from that place to Newgate for a time, and thence to
Brentwood, there to be burned.

About a month afterward, William was sent down to Brentwood, where he
was to be executed. On coming to the stake, he knelt down and read the
51st psalm, till he came to these words, "The sacrifice of God is a
contrite spirit; a contrite and a broken heart, O God, thou wilt not
despise." Steadfast in refusing the queen's pardon, if he would become
an apostate, at length one Richard Ponde, a bailiff, came, and made the
chain fast about him.

William now cast his psalter into his brother's hand, who said William,
think on the holy passion of Christ, and be not afraid of death. Behold,
answered William, I am not afraid. Then he lifted up his hands to
heaven, and said, Lord, Lord, Lord, receive my spirit and casting down
his head again into the smothering smoke, he yielded up his life for the
truth, sealing it with his blood to the praise of God.

About the same time William Pygot, Stephen Knight, and Rev. John
Lawrence, were burnt as heretics, by order of the infamous Bonner.
Thomas Higbed and Thomas Causton shared the same fate.

You have an error in your SQL syntax; check the manual that corresponds to your MySQL server version for the right syntax to use near 'WHERE PageName LIKE 'Martyrdom-Of-Tomkins-Pygot-Knigh'' at line 1