From the number condemned in this fanatical reign, it is almost
impossible to obtain the name of every martyr, or to embellish the
history of all with anecdotes and exemplifications of Christian conduct.
Thanks be to Providence, our cruel task begins to draw towards a
conclusion, with the end of the reign of Papal terror and bloodshed.
Monarchs, sit upon thrones possessed by hereditary right, should, of all
ider that the laws of nature are the laws of God, and hence
that the first law of nature is the preservation of their subjects.
Maxims of persecutions, of torture, and of death, they should leave to
those who have effected sovereignty by fraud or the sword; but where,
except among a few miscreant emperors of Rome, and the Roman pontiffs,
shall we find one whose memory is so "damned to everlasting fame" as
that of queen Mary? Nations bewail the hour which separates them forever
from a beloved governor, but, with respect to that of Mary, it was the
most blessed time of her whole reign. Heaven has ordained three great
scourges for national sins--plague, pestilence, and famine. It was the
will of God in Mary's reign to bring a fourth upon this kingdom, under
the form of Papistical Persecution. It was sharp, but glorious; the fire
which consumed the martyrs has undermined the Popedom; and the Catholic
states, at present the most bigoted and unenlightened, are those which
are sunk lowest in the scale of moral dignity and political consequence.
May they remain so, till the pure light of the gospel shall dissipate
the darkness of fanaticism and superstition! But to return.
Mrs. Prest for some time lived about Cornwall, where she had a husband
and children, whose bigotry compelled her to frequent the abominations
of the church of Rome. Resolving to act as her conscience dictated, she
quitted them, and made a living by spinning. After some time, returning
home, she was accused by her neighbours, and brought to Exeter, to be
examined before Dr. Troubleville, and his chancellor Blackston. As this
martyr was accounted of inferior intellects, we shall put her in
competition with the bishop, and let the reader judge which had the most
of that knowledge conducive to everlasting life. The bishop bringing the
question to issue, respecting the bread and wine being flesh and blood,
Mrs. Prest said, "I will demand of you whether you can deny your creed,
which says, that Christ doth perpetually sit at the right hand of his
Father, both body and soul, until he come again; or whether he be there
in heaven our Advocate, and to make prayer for us unto God his Father?
If he be so, he is not here on earth in a piece of bread. If he be not
here, and if he do not dwell in temples made with hands, but in heaven,
what! shall we seek him here? If he did not offer his body once for all,
why make you a new offering? If with one offering he made all perfect,
why do you with a false offering make all imperfect? If he be to be
worshipped in spirit and in truth, why do you worship a piece of bread?
If he be eaten and drunken in faith and truth, if his flesh be not
profitable to be among us, why do you say you make his flesh and blood,
and say it is profitable for body and soul? Alas! I am a poor woman, but
rather than do as you do, I would live no longer. I have said, Sir."
Bishop. I promise you, you are a jolly protestant. I pray you in what
school have you been brought up?
Mrs. Prest. I have upon the Sundays visited the sermons, and there
have I learned such things as are so fixed in my breast, that death
shall not separate them.
B. O foolish woman, who will waste his breath upon thee, or such as
thou art? But how chanceth it that thou wentest away from thy husband?
If thou wert an honest woman, thou wouldst not have left thy husband and
children, and run about the country like a fugitive.
Mrs. P. Sir, I laboured for my living; and as my master Christ
counselleth me, when I was persecuted in one city, I fled into another.
B. Who persecuted thee?
Mrs. P. My husband and my children. For when I would have them to
leave idolatry, and to worship God in heaven, he would not hear me, but
he with his children rebuked me, and troubled me. I fled not for
whoredom, nor for theft, but because I would be no partaker with him and
his of that foul idol the mass; and wheresoever I was, as oft as I
could, upon Sundays and holydays, I made excuses not to go to the popish
B. Belike then you are a good housewife, to fly from your husband and
Mrs. P. My housewifery is but small; but God gave me grace to go to
the true church.
B. The true church, what dost thou mean?
Mrs. P. Not your popish church, full of idols and abominations, but
where two or three are gathered together in the name of God, to that
church will I go as long as I live.
B. Belike then you have a church of your own. Well, let this mad woman
be put down to prison till we send for her husband.
Mrs. P. No, I have but one husband, who is here already in this city,
and in prison with me, from whom I will never depart.
Some persons present endeavouring to convince the bishop she was not in
her right senses, she was permitted to depart. The keeper of the
bishop's prisons took her into his house, where she either spun worked
as a servant, or walked about the city, discoursing upon the sacrament
of the altar. Her husband was sent for to take her home, but this she
refused while the cause of religion could be served. She was too active
to be idle, and her conversation, simple as they affected to think her,
excited the attention of several catholic priests and friars. They
teazed her with questions, till she answered them angrily, and this
excited a laugh at her warmth.
Nay, said she, you have more need to weep than to laugh, and to be sorry
that ever you were born, to be the chaplains of that whore of Babylon. I
defy him and all his falsehood; and get you away from me, you do but
trouble my conscience. You would have me follow your doings; I will
first lose my life. I pray you depart.
Why, thou foolish woman, said they, we come to thee for thy profit and
soul's health. To which she replied, What profit ariseth by you, that
teach nothing but lies for truth? how save you souls, when you preach
nothing but lies, and destroy souls?
How provest thou that? said they.
Do you not destroy your souls, when you teach the people to worship
idols, stocks and stones, the works of men's hands? and to worship a
false God of your own making of a piece of bread, and teach that the
pope is God's vicar, and hath power to forgive sins? and that there is a
purgatory, when God's Son hath by his passion purged all? and say you
make God, and sacrifice him, when Christ's body was a sacrifice once for
all? Do you not teach the people to number their sins in your ears, and
say they will be damned if they confess not all; when God's word saith,
Who can number his sins? Do you not promise them trentals and dirges,
and masses for souls, and sell your prayers for money, and make them buy
pardons, and trust to such foolish inventions of your imaginations? Do
you not altogether act against God? Do you not teach us to pray upon
beads, and to pray unto saints, and say they can pray for us? Do you not
make holy water and holy bread to fray devils? Do you not do a thousand
more abominations? And yet you say, you come for my profit, and to save
my soul. No, no, one hath saved me. Farewell, you with your salvation.
During the liberty granted her by the bishop, before-mentioned, she went
into St. Peter's church, and there found a skilful Dutchman, who was
affixing new noses to certain fine images which had been disfigured in
king Edward's time; to whom she said, What a madman art thou, to make
them new noses, which within a few days shall all lose their heads? The
Dutchman accused her and laid it hard to her change. And she said unto
him, Thou are accursed, and so are thy images. He called her a whore.
Nay, said she, thy images are whores, and thou art a whore-hunter; for
doth not God say, You go a whoring after strange gods, figures of your
own making? and thou art one of them. After this she was ordered to be
confined, and had no more liberty.
During the time of her imprisonment, many visited her, some sent by the
bishop, and some of their own will; among these was one Daniel, a great
preacher of the gospel, in the days of king Edward, about Cornwall and
Devonshire, but who, through the grievous persecution he had sustained,
had fallen off. Earnestly did she exhort him to repent with Peter, and
to be more constant in his profession.
Mrs. Walter Rauley and Mr. Wm. and John Kede, persons of great
respectability, bore ample testimony of her godly conversation,
declaring, that unless God were with her, it were impossible she could
have so ably defended the cause of Christ. Indeed, to sum up the
character of this poor woman, she united the serpent and the dove,
abounding in the highest wisdom joined to the greatest simplicity. She
endured imprisonment, threatenings, taunts, and the vilest epithets, but
nothing could induce her to swerve; her heart was fixed; she had cast
anchor; nor could all the wounds of persecution remove her from the rock
on which her hopes of felicity were built.
Such was her memory, that, without learning, she could tell in what
chapter any text of scripture was contained: on account of this singular
property, one Gregory Basset, a rank papist, said she was deranged, and
talked as a parrot, wild without meaning. At length, having tried every
manner without effect to make her nominally a catholic, they condemned
her. After this, one exhorted her to leave her opinions, and go home to
her family, as she was poor and illiterate. "True, (said she) though I
am not learned, I am content to be a witness of Christ's death, and I
pray you make no longer delay with me; for my heart is fixed, and I will
never say otherwise, nor turn to your superstitious doing."
To the disgrace of Mr. Blackston, treasurer of the church, he would
often send for this poor martyr from prison, to make sport for him and a
woman whom he kept; putting religious questions to her, and turning her
answers into ridicule. This done, he sent her back to her wretched
dungeon, while he battened upon the good things of this world.
There was perhaps something simply ludicrous in the form of Mrs. Prest,
as she was of a very short stature, thick set, and about fifty-four
years of age; but her countenance was cheerful and lively, as if
prepared for the day of her marriage with the Lamb. To mock at her form
was an indirect accusation of her Creator, who framed her after the
fashion he liked best, and gave her a mind that far excelled the
transient endowments of perishable flesh. When she was offered money,
she rejected it, "because (said she) I am going to a city where money
bears no mastery, and while I am here God has promised to feed me."
When sentence was read, condemning her to the flames, she lifted up her
voice and praised God, adding, "This day have I found that which I have
long sought." When they tempted her to recant,--"That will I not, (said
she) God forbid that I should lose the life eternal, for this carnal and
short life. I will never turn from my heavenly husband to my earthly
husband; from the fellowship of angels to mortal children; and if my
husband and children be faithful, then am I theirs. God is my father,
God is my mother, God is my sister, my brother, my kinsman; God is my
friend, most faithful."
Being delivered to the sheriff, she was led by the officer to the place
of execution, without the walls of Exeter, called Sothenhey, where again
the superstitious priests assaulted her. While they were tying her to
the stake, she continued earnestly to exclaim "God be merciful to me, a
sinner!" Patiently enduring the devouring conflagration, she was
consumed to ashes, and thus ended a life which in unshaken fidelity to
the cause of Christ, was not surpassed by that of any preceding martyr.