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Bishop Ridley And Bishop Latimer








These reverend prelates suffered October 17, 1555, at Oxford, on the
same day Wolsey and Pygot perished at Ely. Pillars of the church and
accomplished ornaments of human nature, they were the admiration of the
realm, amiably conspicuous in their lives, and glorious in their deaths.

Dr. Ridley was born in Northumberland, was first taught grammar at
Newcastle, and afterward removed to Cambridge, where his aptitude in
education raised him gradually till he came to be the head of Pembroke
college, where he received the title of Doctor of Divinity. Having
returned from a trip to Paris, he was appointed Chaplain to Henry VIII.
and Bishop of Rochester, and was afterwards translated to the see of
London in the time of Edward VI.

His tenacious memory, extensive erudition, impressive oratory, and
indefatigable zeal in preaching, drew after him not only his own flock,
but persons from all quarters, desirous of godly exhortation or reproof.
His tender treatment of Dr. Heath, who was a prisoner with him during
one year, in Edward's reign, evidently proves that he had no Catholic
cruelty in his disposition. In person he was erect and well
proportioned; in temper forgiving; in self-mortification severe. His
first duty in the morning was private prayer: he remained in his study
till 10 o'clock, and then attended the daily prayer used in his house.
Dinner being done, he sat about an hour, conversing pleasantly, or
playing at chess. His study next engaged his attention, unless business
or visits occurred; about five o'clock prayers followed; and after he
would recreate himself at chess for about an hour, then retire to his
study till eleven o'clock, and pray on his knees as in the morning. In
brief, he was a pattern of godliness and virtue, and such he endeavored
to make men wherever he came.

His attentive kindness was displayed particularly to old Mrs. Bonner,
mother of Dr. Bonner, the cruel bishop of London. Dr. Ridley, when at
his manor at Fulham, always invited her to his house, placed her at the
head of his table, and treated her like his own mother; he did the same
by Bonner's sister and other relatives; but when Dr. Ridley was under
persecution, Bonner pursued a conduct diametrically opposite, and would
have sacrificed Dr. Ridley's sister and her husband, Mr. George
Shipside, had not Providence delivered him by the means of Dr. Heath,
bishop of Worcester. Dr. Ridley was first in part converted by reading
Bertram's book on the sacrament, and by his conferences with archbishop
Cranmer and Peter Martyr. When Edward VI. was removed from the throne,
and the bloody Mary succeeded, bishop Ridley was immediately marked as
an object of slaughter. He was first sent to the Tower, and afterward,
at Oxford, was consigned to the common prison of Bocardo, with
archbishop Cranmer and Mr. Latimer. Being separated from them, he was
placed in the house of one Irish, where he remained till the day of his
martyrdom, from 1554, till October 16, 1555. It will easily be supposed
that the conversations of these chiefs of the martyrs were elaborate,
learned, and instructive. Such indeed they were, and equally beneficial
to all their spiritual comforts. Bishop Ridley's letters to various
Christian brethren in bonds in all parts, and his disputations with the
mitred enemies of Christ, alike prove the clearness of his head and the
integrity of his heart. In a letter to Mr. Grindal, (afterward
archbishop of Canterbury,) he mentions with affection those who had
preceded him in dying for the faith, and those who were expected to
suffer; he regrets that popery is re-established in its full
abomination, which he attributes to the wrath of God, made manifest in
return for the lukewarmness of the clergy and the people in justly
appreciating the blessed light of the reformation.

Bishop Latimer was the son of Hugh Latimer, of Turkelson, in
Leicestershire, a husbandman of repute, with whom he remained till he
was four years old. His parents, finding him of acute parts, gave him a
good education, and then sent him at fourteen to the university of
Cambridge, where he entered into the study of the school divinity of
that day, and was from principle a zealous observer of the Romish
superstitions of the time. In his oration when he commenced bachelor of
divinity, he inveighed against the reformer Melancthon, and openly
declaimed against good Mr. Stafford, divinity lecturer in Cambridge.

Mr. Thomas Bilney, moved by a brotherly pity towards Mr. Latimer, begged
to wait upon him in his study, and to explain to him the groundwork of
his (Mr. Bilney's) faith. This blessed interview effected his
conversion: the persecutor of Christ became his zealous advocate, and
before Dr. Stafford died he became reconciled to him.

Once converted, he became eager for the conversion of others, and
commenced public preacher, and private instructer in the university. His
sermons were so pointed against the absurdity of praying in the Latin
tongue, and withholding the oracles of salvation from the people who
were to be saved by belief in them, that he drew upon himself the pulpit
animadversions of several of the resident friars and heads of houses,
whom he subsequently silenced by his severe criticisms and eloquent
arguments. This was at Christmas, 1529. At length Dr. West preached
against Mr. Latimer at Barwell Abbey, and prohibited him from preaching
again in the churches of the university, notwithstanding which, he
continued during three years to advocate openly the cause of Christ, and
even his enemies confessed the power of those talents he possessed. Mr.
Bilney remained here some time with Mr. Latimer, and thus the place
where they frequently walked together obtained the name of Heretics'
Hill.

Mr. Latimer at this time traced out the innocence of a poor woman,
accused by her husband of the murder of her child. Having preached
before king Henry VIII. at Windsor, he obtained the unfortunate mother's
pardon. This, with many other benevolent acts, served only to excite the
spleen of his adversaries. He was summoned before Cardinal Wolsey for
heresy, but being a strenuous supporter of the king's supremacy, in
opposition to the pope's, by favour of lord Cromwell and Dr. Buts, (the
king's physician,) he obtained the living of West Kingston, in
Wiltshire. For his sermons here against purgatory, the immaculacy of the
Virgin, and the worship of images, he was cited to appear before Warham,
archbishop of Canterbury, and John, bishop of London. He was required to
subscribe certain articles, expressive of his conformity to the
accustomed usages; and there is reason to think, after repeated weekly
examinations, that he did subscribe, as they did not seem to involve any
important article of belief. Guided by Providence, he escaped the subtle
nets of his persecutors, and at length, through the powerful friends
before mentioned, became bishop of Worcester, in which function he
qualified or explained away most of the papal ceremonies he was for
form's sake under the necessity of complying with. He continued in this
active and dignified employment some years, till the coming in of the
Six Articles, when, to preserve an unsullied conscience, he, as well as
Dr. Shaxton, bishop of Salisbury, resigned. He remained a prisoner in
the Tower till the coronation of Edward VI. when he was again called to
the Lord's harvest in Stamford, and many other places: he also preached
at London in the convocation house, and before the young king; indeed he
lectured twice every Sunday, regardless of his great age (then above
sixty-seven years,) and his weakness through a bruise received from the
fall of a tree. Indefatigable in his private studies, he rose to them in
winter and in summer at two o'clock in the morning. By the strength of
his own mind, or of some inward light from above, he had a prophetic
view of what was to happen to the church in Mary's reign, asserting that
he was doomed to suffer for the truth, and that Winchester, then in the
Tower, was preserved for that purpose. Soon after queen Mary was
proclaimed, a messenger was sent to summon Mr. Latimer to town, and
there is reason to believe it was wished that he should make his escape.
On entering Smithfield, he jocosely said, that the place had long
groaned for him. After being examined by the council, he was committed
to the Tower, where his cheerfulness is displayed in the following
anecdote. Being kept without fire in severe frosty weather, his aged
frame suffered so much, that he told the lieutenant's man, that if he
did not look better after him he should deceive his master. The
lieutenant, thinking he meant to effect his escape, came to him, to know
what he meant by this speech; which Mr. Latimer replied to, by saying,
"You, Mr. Lieutenant, doubtless suppose I shall burn; but, except you
let me have some fire, I shall deceive your expectation, for here it is
likely I shall be starved with cold."

Mr. Latimer, after remaining a long time in the Tower, was transported
to Oxford, with Cranmer and Ridley, the disputations at which place have
been already mentioned in a former part of this work. He remained
imprisoned till October, and the principal objects of all his prayers
were three--that he might stand faithful to the doctrine he had
professed, that God would restore his gospel to England once again, and
preserve the Lady Elizabeth to be queen; all which happened. When he
stood at the stake without the Bocardo-gate, Oxford, with Dr. Ridley,
and fire was putting to the pile of fagots, he raised his eyes
benignantly towards heaven, and said, "God is faithful, who doth not
suffer us to be tempted above our strength." His body was forcibly
penetrated by the fire, and the blood flowed abundantly from the heart;
as if to verify his constant desire that his heart's blood might be shed
in defence of the gospel. His polemical and friendly letters are lasting
monuments of his integrity and talents. It has been before said, that
public disputation took place in April, 1554, new examinations took
place in Oct. 1555, previous to the degradation and condemnation of
Cranmer, Ridley, and Latimer. We now draw to the conclusion of the lives
of the two last.

Dr. Ridley, the night before execution, was very facetious, had himself
shaved, and called his supper a marriage feast; he remarked upon seeing
Mrs. Irish (the keeper's wife) weep, "though my breakfast will be
somewhat sharp, my supper will be more pleasant and sweet." The place of
death was on the north side of the town opposite Baliol College:--Dr.
Ridley was dressed in a black gown furred, and Mr. Latimer had a long
shroud on, hanging down to his feet. Dr. Ridley, as he passed Bocardo,
looked up to see Dr. Cranmer, but the latter was then engaged in
disputation with a friar.--When they came to the stake, Dr. Ridley
embraced Latimer fervently, and bid him be of good heart. He then knelt
by the stake, and after earnestly praying together, they had a short
private conversation. Dr. Smith then preached a short sermon against the
martyrs, who would have answered him, but were prevented by Dr. Marshal,
the vice-chancellor. Dr. Ridley then took off his gown and tippet, and
gave them to his brother-in-law, Mr. Shipside. He gave away also many
trifles to his weeping friends, and the populace were anxious to get
even a fragment of his garments. Mr. Latimer gave nothing, and from the
poverty of his garb, was soon stripped to his shroud, and stood
venerable and erect, fearless of death. Dr. Ridley being unclothed to
his shirt, the smith placed an iron chain about their waists, and Dr.
Ridley bid him fasten it securely; his brother having tied a bag of
gunpowder about his neck, gave some also to Mr. Latimer. Dr. Ridley then
requested of Lord Williams, of Fame, to advocate with the queen the
cause of some poor men to whom he had, when bishop, granted leases, but
which the present bishop refused to confirm. A lighted fagot was now
laid at Dr. Ridley's feet, which caused Mr. Latimer to say, "Be of good
cheer, Ridley; and play the man. We shall this day, by God's grace,
light up such a candle in England, as, I trust, will never be put out."
When Dr. Ridley saw the flame approaching him, he exclaimed, "Into thy
hands, O Lord, I commend my spirit!" and repeated often, "Lord receive
my spirit!" Mr. Latimer, too, ceased not to say, "O Father of heaven
receive my soul!" Embracing the flame, he bathed his hands in it, and
soon died, apparently with little pain; but Dr. Ridley, by the
ill-adjustment of the fagots, which were green, and placed too high
above the furze was burnt much downwards. At this time, piteously
entreating for more fire to come to him, his brother-in-law imprudently
heaped the fagots up over him, which caused the fire more fiercely to
burn his limbs, whence he literally leaped up and down under the fagots,
exclaiming that he could not burn; indeed, his dreadful extremity was
but too plain, for after his legs were quite consumed, he showed his
body and shirt unsinged by the flame. Crying upon God for mercy, a man
with a bill pulled the fagots down, and when the flames arose, he bent
himself towards that side; at length the gunpowder was ignited, and then
he ceased to move, burning on the other side, and falling down at Mr.
Latimer's feet over the chain that had hitherto supported him.

Every eye shed tears at the afflicting sight of these sufferers, who
were among the most distinguished persons of their time in dignity,
piety, and public estimation. They suffered October 16, 1555.

In the following month died Stephen Gardiner, bishop of Winchester and
Lord Chancellor of England. This papistical monster was born at Bury, in
Suffolk, and partly educated at Cambridge. Ambitious, cruel, and
bigoted, he served any cause; be first espoused the king's part in the
affair of Anne Boleyn: upon the establishment of the Reformation, he
declared the supremacy of the Pope an execrable tenet, and when queen
Mary came to the crown, he entered into all her papistical bigoted
views, and became a second time bishop of Winchester. It is conjectured
it was his intention to have moved the sacrifice of Lady Elizabeth, but
when he arrived at this point, it pleased God to remove him.

It was on the afternoon of the day when those faithful soldiers of
Christ, Ridley and Latimer, perished, that Gardiner sat down with a
joyful heart to dinner. Scarcely had he taken a few mouthfuls, when he
was seized with illness, and carried to his bed, where he lingered
fifteen days in great torment, unable in any wise to evacuate, and burnt
with a devouring fever, that terminated in death. Execrated by all good
Christians, we pray the Father of Mercies, that he may receive that
mercy above he never imparted below.





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